Attend Mass
This feast is only retained on the old calendar, so if you’d like to attend a Holy Name mass, check out a Traditional Latin Mass near you (click here to explore).
Teach children about the significance of the holy name
Explain to children why we bow when the Holy Name is spoken and why we say acts of reparation when it is taken in vain.
Recite the Act of Reparation for Blasphemies Uttered Against the Holy Name of Jesus:
O Jesus, my Savior and Redeemer, Son of the living God, behold, we kneel before Thee and offer Thee our reparation; we would make amends for all the blasphemies uttered against Thy holy name, for all the injuries done to Thee in the Blessed Sacrament, for all the irreverence shown toward Thine immaculate Virgin Mother, for all the calumnies and slanders spoken against Thy spouse, the holy Catholic and Roman Church. O Jesus, who hast said: “If you ask the Father anything in My name, He will give it to you,” we pray and beseech Thee for all our brethren who are in danger of sin; shield them from every temptation to fall away from the true faith; save those who are even now standing on the brink of the abyss; to all of them give light and knowledge of the truth, courage and strength for the conflict with evil, perseverance in faith and active charity! For this do we pray, most merciful Jesus, in Thy name, unto God the Father, with whom Thou livest and reignest in the unity of the Holy Ghost world without end. Amen.
Read from the Liturgical Year
An excerpt from Dom Prosper Gueranger’s excellent work The Liturgical Year:
The second Sunday after the Epiphany, which recalls the Marriage feast of Cana, was at first chosen as the day on which to honour the most holy Name of Jesus. It is on the Wedding Day that the Bridegroom gives his Name to the Bride, and it is the sign that, from that day forward, she belongs to him alone. The Church, therefore, wishing to honour a name so precious to her with a special feast, could find no day more appropriate for it than that of the Marriage at Cana. But now she has chosen for the celebration of this august Name, a day closer to the Anniversary on which it was given, ‘after eight days were accomplished, his name was called Jesus’; she leaves, however, the commemoration of the Sacred Nuptials to the Sunday of which it has ever been the glory.
In the Old Covenant, the Name of God inspired fear and awe: nor was the honour of pronouncing it granted to all the children of Israel. We can understand this. God had not yet come down from heaven to live on earth, and converse with men; he had not yet taken upon himself our poor nature, and become Man like ourselves; the sweet Name expressive of love and tenderness, could not be applied to him.
But, when the fulness of time had come – when the mystery of love was about to be revealed – then did heaven send down the Name of ‘Jesus’ to our earth, as a pledge of the speedy coming of him who was to bear it. The archangel Gabriel said to Mary: Thou shalt call his Name JESUS. ‘Jesus’ means Saviour. How sweet will this Name not be to poor lost man! It seems to link earth to heaven! No name is so amiable, none is so powerful. Every knee in heaven, on earth, and in hell, bows in adoration at hearing this Name! and yet, who can pronounce it, and not feel love spring up within his heart? But we need such a saint as Bernard, to tell us of the power and sweetness of this blessed Name. He thus speaks of it in one of his Sermons.
‘The Name of Jesus is Light, and Food, and Medicine. It is Light, when it is preached to us; it is Food, when we think upon it; it is the Medicine that soothes our pains when we invoke it. Let us say a word on each of these. Tell me, whence came there, into the whole world, so bright and sudden a light, if not from the preaching of the Name of Jesus? Was it not by the light of this Name that God called us unto his admirable Light? Wherewith being enlightened, and in this light, seeing the Light, we take these words of Paul as truly addressed to ourselves: Heretofore, you were darkness; but now, light in the Lord [Eph. v. 8].
‘Nor is the Name of Jesus Light only; it is also Food. Art thou not strengthened, as often as thou thinkest of this Name? What is there that so feeds the mind of him that meditates upon this Name? What is there that so restores the wearied faculties, strengthens virtue, gives vigour to good and holy habits, and fosters chastity? Every food of the soul is dry, that is not steeped in this unction; it is insipid, if it be not seasoned with this salt. If thou write, I relish not thy writing, unless I read there the Name of Jesus. If thou teach me, or converse with me, I relish not thy words, unless I hear thee say the Name of Jesus. JESUS is honey to the mouth, and music to the ear, and gladness to the heart.
‘It is also Medicine. Is any one among you sad? Let but Jesus come into his heart, and the mouth echo him, saying Jesus! and lo! the light of that Name disperses every cloud, and brings sunshine back again. Have any of you committed sin? and is despair driving you into the snare of death? Invoke the Name of life, and life will come back to the soul. Was there ever a man, that, hearing this saving Name, could keep up that common fault of hardness of heart, or drowsiness of sluggishness, or rancour of soul, or languor of sloth? If any one, perchance, felt that the fountain of his tears was dry, did it not gush forth more plentifully than ever, and flow more sweetly than ever, as soon as he invoked the Name of Jesus? If any of us were ever in danger, and our heart beat with fear, did not this Name of power bring us confidence and courage the moment we pronounced it? When we were tossed to and fro by perplexing doubts, did not the evidence of what was right burst on us as we called upon the Name of light? When we were discouraged, and well nigh crushed, by adversity, did not our heart take courage, when our tongue uttered the Name of help ? All this is most true; for all these miseries are the sicknesses and faintings of our soul, and the Name of Jesus is our Medicine.
‘But, let us see how all this comes to pass. Call upon me in the day of trouble, says the Lord; I will deliver thee, and thou shall glorify me [Ps. xlix 15]. There is nothing which so restrains the impulse of anger, calms the swelling of pride, heals the wound of envy, represses the insatiability of luxury, smothers the flame of lust, quenches the thirst of avarice, and dispels the fever of uncleanliness – as the Name of Jesus. For when I pronounce this Name, I bring before my mind the Man, who, by excellence, is meek and humble of heart, benign, sober, chaste, merciful, and filled with everything that is good and holy, nay, who is the very God Almighty – whose example heals me, and whose assistance strengthens me. I say all this, when I say Jesus. Here have I my model, for he is Man; and my help, for he is God; the one provides me with precious drugs, the other gives them efficacy; and from the two I make a potion such as no physician knows how to make.
‘Here is the electuary, my soul, hid in the casket of this Name Jesus; believe me, it is wholesome, and good for every ailment thou canst possibly have. Ever have it with thee, in thy bosom and in thy hand; so that all thy affections and actions may be directed to JESUS.’ [Fifteenth Sermon on the canticle of Canticles.]
The feast of the Holy Name is of comparatively recent origin, its first promoter was St Bernardine of Siena, who lived in the fifteenth century. This holy man established the practice of representing the Holy Name of Jesus surrounded with rays, and formed into a monogram of its three first letters, IHS [The Name was, anciently, often written Ihesus; hence, in its contracted form alluded to, the letter H would be given: the E following was virtually included in the aspirate. Translator.]
The custom spread rapidly through Italy, and was zealously propagated by the great St John of Capestrano, who, like St Bernardine of Siena, was of the Order of Friars Minor. The Holy See gave its formal approbation to this manner of honouring the Name of our Saviour, and, in the early part of the sixteenth century, Pope Clement VI, after long entreaties, granted to the whole Franciscan Order the privilege of keeping a special Feast in honour of the Most Holy Name of Jesus.
Rome extended the same favour to various Churches; and, at length, the Feast was inserted in the universal Calendar. It was in the year 1721, at the request of Charles VI, Emperor of Germany, that Pope Innocent XII decreed that the Feast of the Most Holy Name of Jesus should be kept throughout the whole Church; he also chose the Second Sunday after the Epiphany as the day, but as we have already explained, the feast is now fixed for the Sunday following the Circumcision.
Recite the litany of the holy name
Gather the family around the creche and recite the Litany of the Holy Name of Jesus:
Lord, have mercy, (Christ, have mercy.)
Lord, have mercy, Jesus, hear us. (Jesus, graciously hear us.)
God, the Father of Heaven,*
God the Son, Redeemer of the world,
God, the Holy Spirit,
Holy Trinity, one God,
Jesus, Son of the living God,
Jesus, Splendor of the Father,
Jesus, Brightness of eternal Light,
Jesus, King of Glory,
Jesus, Sun of Justice,
Jesus, Son of the Virgin Mary,
Jesus, most amiable,
Jesus, most admirable,
Jesus, the mighty God,
Jesus, Father of the world to come,
Jesus, angel of great counsel,
Jesus, most powerful,
Jesus, most patient,
Jesus, most obedient,
Jesus, meek and humble of heart,
Jesus, Lover of Chastity,
Jesus, our Lover,
Jesus, God of Peace,
Jesus, Author of Life,
Jesus, Model of Virtues,
Jesus, zealous for souls,
Jesus, our God,
Jesus, our Refuge,
Jesus, Father of the Poor,
Jesus, Treasure of the Faithful,
Jesus, good Shepherd,
Jesus, true Light,
Jesus, eternal Wisdom,
Jesus, infinite Goodness,
Jesus, our Way and our Life,
Jesus, joy of the Angels,
Jesus, King of the Patriarchs,
Jesus, Master of the Apostles,
Jesus, Teacher of the Evangelists,
Jesus, Strength of Martyrs,
Jesus, Light of Confessors,
Jesus, Purity of Virgins,
Jesus, Crown of all Saints,
Be merciful unto us, (spare us, O Jesus!)
Be merciful unto us, (graciously hear us, O Jesus!)
From all evil,**
From all sin,
From Thy wrath,
From the snares of the devil,
From the spirit of fornication,
From everlasting death,
From the neglect of Thine inspirations,
Through the mystery of Thy holy Incarnation,
Through Thy Nativity,
Through Thine Infancy,
Through Thy most divine Life,
Through Thy Labors,
Through Thy Agony and Passion,
Through Thy Cross and Dereliction,
Through Thy Sufferings,
Through Thy Death and Burial,
Through Thy Resurrection,
Through Thine Ascension,
Through Thine Institution of the Most Holy Eucharist,
Through Thy Joys,
Through Thy Glory,
Lamb of God, who take away the sins of the world, (spare us, O Jesus!)
Lamb of God, who take away the sins of the world, (graciously hear us, O Jesus!)
Lamb of God, who take away the sins of the world, (have mercy on us, O Jesus!)
Jesus, hear us, (Jesus, graciously hear us)
Let us pray.
O Lord Jesus Christ, Who has said: Ask and ye shall receive; seek, and ye shall find; knock, and it shall be opened unto you: grant, we beseech Thee, to us who ask the grace of Thy most divine love, that we may love Thee with all our hearts, words and works, and never cease to praise Thee. Make us, O Lord, to have a continual fear and love of Thy holy Name; for Thou never ceasest to rule and govern those whom Thou doest solidly establish in Thy love. Who livest and reignest for ever and ever.
Amen.
*”Have mercy on us.”
**”Deliver us, O Jesus.”
Pray the novena to the holy name
Novena to the Holy Name
Pray daily, starting 10 days before the feast
O Merciful Jesus, Who didst in Thy early infancy commence Thy office of Savior by shedding Thy Precious Blood, and assuming for us that Name which is above all names; we thank Thee for such early proofs of Thine infinite love. We venerate Thy sacred Name, in union with the profound respect of the Angel who first announced it to the earth, and unite our affections to the sentiments of tender devotion which the adorable name of Jesus has in all ages enkindled in the hearts of Thy Saints.
Animated with a firm faith in Thy unerring word, and penetrated with confidence in Thy mercy, we now most humbly remind Thee of the promise Thou hast made, that where two or three should assemble in Thy Name, Thou Thyself wouldst be in the midst of them. Come, then, into the midst of us, most amiable Jesus, for it is in Thy sacred Name we are here assembled; come into our hearts, that we may be governed by Thy holy spirit; mercifully grant us, through that adorable Name, which is the joy of Heaven, the terror of Hell, the consolation of the afflicted, and the solid ground of our unlimited confidence, all the petitions we make in this novena.
Oh! blessed Mother of our Redeemer! Who didst participate so sensibly in the sufferings of thy dear Son when He shed His Sacred Blood and assumed for us the Name of Jesus, obtain for us, through that adorable Name, the favors we petition in this novena.
Beg also, that the most ardent love may imprint on our hearts that sacred Name, that it may be always in our minds and frequently on our lips; that it may be our defense and our refuge in the temptations and trials of life, and our consolation and support in the hour of death. Amen.