St. Agatha

Attend Mass

The feast of St. Agatha is celebrated on the same day in both the old and new calendars.

If you would like to attend a traditional Mass for the feast, find a Traditional Latin Mass near you (click here to explore).

Read the story of St. Agatha in The golden legend

Here followeth the Life of S. Agatha, and first the interpretation of her name.

Agatha is said of agios, which is as much to say as holy, and theos, that is God, that is to say the saint of God: and, as Chrysostom saith, three things make a man holy, which three were perfectly in her; that is cleanness of heart, the presence of the Holy Ghost, and plenty of good manners. Or she is said of A, which is to say without, and of geos, earth, and of theos, God, as a goddess without earth, that is without earthly love. Or she is said of aga, that is to say speaking, and of thau, that is perfection, that is that she was speaking and accomplishing much perfectly, and that appeareth well in her answers. Or she is said of agath, that is service, and thaas, sovereign, which is as sovereign service, and because she said that servage is sovereign noblesse. Or she is said of aga, that is solemn, and of thau, that is perfection, for the perfection was right solemn, like as it appeareth by the angels that buried her.

Of S. Agatha.

S. Agatha the virgin was right fair, noble body and of heart, and was rich of goods. This glorious virgin served God in the city of Catania, leading a pure and holy life. Quintianus the provost of Sicily, being of a low lineage, was lecherous, avaricious, and a miscreant and paynim, and for to accomplish his evil desires fleshly, and to have riches, did do take S. Agatha to be presented and brought tofore him, and began to behold her with a lecherous sight; and for to have her himself, he would have induced her to make sacrifice unto the idols. And when he saw her firm in her purpose, he put her in the keeping of a woman named Aphrodisia, which had nine daughters, over foul, like unto the mother. This did he for to induce S. Agatha to do his will within thirty days. Aphrodisia and her daughters entreated the holy virgin to consent to the will of the provost, and sometime they made to her great promises of temporal goods and of great eases, and sometimes they made to her menaces of grievous torments for to suffer, and great pains, to which S. Agatha answered freely: My courage and my thought be so firmly founded upon the firm stone of Jesu Christ, that for no pain it may not be changed; your words be but wind, your promises be but rain, and your menaces be as rivers that pass, and how well that all these things hurtle at the foundement of my courage, yet for that it shall not move. In this manner answered she, and alway wept in making her prayers, and much great desire had she to come to Jesu Christ by martyrdom and by torments. When Aphrodisia saw well that in no wise she would be moved, she went to the provost Quintianus, and said to him: Sooner should the stones wax soft, and iron turn to soft lead, than turn the courage of this maid, or to take from her the christian faith. I and my daughters have done none other thing night ne day, one after another, but to labour how we might turn her heart to your consenting. I have promised her in your name your precious adornments, clothes of gold, houses, lands, towns, servants, and great meinys, and all this she despiseth and reputeth them at no value. When Quintianus heard this, anon he made her to come tofore him in judgment, and demanded her of her lineage, and at the last he would constrain her to make sacrifice unto the idols. And S. Agatha answered that they were no gods, but were devils that were in the idols made of marble and of wood, and overgilt. Quintianus said: Choose one of two; or do sacrifice to our gods, or thou shalt suffer pain and torments. S. Agatha said: Thou sayst that they be gods because thy wife was such an one as was Venus, thy goddess, and thou thyself as Jupiter, which was an homicide and evil. Quintianus said: It appeareth well that thou wilt suffer torments, in that thou sayst to me villainy. S. Agatha said: I marvel much that so wise a man is become such a fool, that thou sayest of them to be thy gods, whose life thou ne thy wife will follow. If they be good I would that thy life were like unto theirs; and if thou refusest their life, then art thou of one accord with me. Say then that they be evil and so foul, and forsake their living, and be not of such life as thy gods were. Quintianus said: What goest thou thus vainly speaking? make sacrifice unto the gods, or if thou do not I shall make thee to die by divers torments. S. Agatha abode firm and stable in the faith. Then Quintianus did do put her in a dark prison, and she went also gladly, and with as good will as she had been prayed to go to a wedding.

On the morning Quintianus made her to be brought tofore him in judgment, and said to her: Agatha, how art thou advised for thy health? She answered: Christ is mine health. Quintianus said: Reny Christ thy God, by which thou mayest escape thy torments. S. Agatha answered: Nay, but reny thou thine idols which be of stones and of wood, and adore thy maker, that made heaven and earth, and if thou do not thou shalt be tormented in the perpetual fire in hell. Then in great ire Quintianus did her to be drawn and stretched on a tree and tormented, and said to her: Refuse thy vain opinion that thou hast, and thou shalt be eased of thy pain; and she answered: I have as great dilection in these pains as he that saw come to him that thing which he most coveteth to see, or as he that had found great treasure. And like as the wheat may not be put in the garner unto the time that the chaff be beaten off, in like wise my soul may not enter into the realm of heaven, but if thou wilt torment my body by thy ministers. Then Quintianus did her to be tormented in her breasts and paps, and commanded that her breasts and mammels should be drawn and cut off. When the ministers had accomplished his commandment, then said S. Agatha: Over felon and cruel tyrant, hast thou no shame to cut off that in a woman which thou didst suck in thy mother, and whereof thou wert nourished? But I have my paps whole in my soul, of which I nourish all my wits, the which I have ordained to serve our Lord Jesu Christ, sith the beginning of my youth. After, Quintianus did do put her in prison, and commanded that none should enter for to heal her, ne none should give to her meat ne drink. And when she was fast closed in the prison, there came an ancient noble man, and tofore him a child bearing a light, and divers ointments in his hand. This noble man said that he was a surgeon, and in comforting her said: How well that the tyrant hath tormented thee bodily, nevertheless thou hast more tormented him in his heart by thy answers. I was there when he made thy paps to be cut off, and saw how I might well heal them. Then said she: I knew never of medicine corporal, and it were shame to me to take it now. That which I have avowed and kept to my Lord, sith mine infancy, yet I shall keep it if it please him. The ancient nobleman answered: I am also christian, and a good master and leech, be not ashamed. She answered: Whereof should I be ashamed? Thou art ancient and of great age, and how well that I be a young maid, nevertheless my body is defeated by the torments, that the wounds suffer nothing to enter into my thought whereof I should be ashamed, and not for but I thank thee fair father that thou art so diligent to heal me, but know that my body shall receive no medicine of no man. And this nobleman said: Wherefore sufferest thou not me that I may heal and guerish thee? She said: Because I have Jesu Christ, my Saviour, which with a word healeth all, and if he will he may heal me. And the good man smiling said: And he hath sent me hither for to heal thee; I am his apostle, and know verily that thou art whole in the name of him, and anon the apostle vanished away. Then she fell down in prayers and said: Lord Jesu Christ, I yield thee thankings that thou hast remembered me, and hast sent thine apostle S. Peter to me, which hath comforted me, and healed my wounds. And after the orison made, she saw that her paps were again restored to her and all her wounds healed. And all that night was the prison fulfilled with great clearness and light, so that the keepers fled for the great dread that they had, and left the prison all open. Then said to her the other prisoners that were in the prison, that she should go their way, and she said: That shall never happen that the keepers of the prison shall suffer any harm for me, ne that I shall lose my crown; I shall abide in the faith of Jesu Christ my Lord, which hath comforted and healed me.

After four days Quintianus made her to be brought tofore him in judgment, and said to her that she should do sacrifice to the idols. She answered: These words be vain, and thy commandments evil, they make the air to stink, he is much mechant that believeth in a stone without entendment, and leaveth our Lord the very God that hath healed me, and hath restored to me again my paps. Quintianus demanded her: Who is he that hath healed thee? She said: Jesu Christ. Quintianus said: Namest thou yet Jesu Christ? She answered: I shall have in my heart Jesu Christ as long as I shall live. Quintianus said: Yet shalt thou see if he may help and heal thee. And then he made her, all naked, to be rolled upon burning brands, and anon the ground where the holy virgin was rolled on, began to tremble like an earthquave, and a part of the wall fell down upon Silvain, counsellor of Quintianus, and upon Fastion his friend, by whose counsel she had been so tormented. And then all the city of Catania was abashed, and the people came running unto the house of Quintianus, saying, in a great bruit, that the city was in a great peril for the torments that he did to S. Agatha. Quintianus redoubled the bruit of the people, and went out behind and commanded that she should be remised in prison. When she came into the prison she joined her hands, holding them up to heavenward, and said in praying: Lord God Jesu Christ which hast created me of nought, and sith my youth hast kept me and hast suffered me to live well in my youth, which hast taken from mine heart the love of the world and hast made me to overcome the torments, and hast lent me patience among the pains, I pray thee that thou take my spirit, for it is time that thou make me to depart from this world and to come to thy mercy. This orison and prayer made she on high tofore many persons. And anon after she gave up the ghost, and rendered her soul, the year of our Lord two hundred and fifty-three in the time of Decius, the emperor of Rome. After this the Christian people took the body for to bury it worshipfully, and whiles they arrayed it with ointments for to embalm the corpse, anon came a young man clad in silk, and well an hundred that followed him, richly clothed, which were never tofore seen in the city, ne never after also. This young man, whom followed the fair company, set him on that one side of the tomb in which the body should be put, and when the body was embalmed within the tomb, this young man set, at the head of the body, a short table of marble stone, in which was written this scripture: Mentem sanctam, spontaneam, honorem deo dedit et patriæ liberationem fecit; which is as much to say: The holy saint Agatha had always holy thought and pure, and gave honor to God with a free will in all her works, and purchased by her prayers peace and deliverance to all the country. After that the table containing this scripture was set at her head, the young man and all his company departed from the tomb, being closed, without appearing any more afterward, wherefore it is supposed that this young man was her good angel. This was published over all, whereof the Jews and Saracens began to sing and worship the sepulchre of the tomb of S. Agatha. Quintianus, the provost, died of an evil death in the way as he went for to seek the goods and riches of S. Agatha, and also for to have taken her parents, and never after could be known where her body became. And for to prove that she had prayed for the salvation of the country, at the beginning of February, the year after her martyrdom, there arose a great fire, and came from the mountain toward the city of Catania and burnt the earth and stones, it was so fervent. Then ran the paynims to the sepulchre of S. Agatha and took the cloth that lay upon her tomb, and held it abroad against the fire, and anon on the ninth day after, which was the day of her feast, ceased the fire as soon as it came to the cloth that they brought from her tomb, showing that our Lord kept the city from the said fire by the merits of S. Agatha. To whom pray we that she by her prayers may get and impetre grace of our Lord to be kept from all perils of fire in this world, and when we shall depart hence to eschew the perpetual fire, and to come to the glory and joy in heaven. Amen.

Pray the collect to St. Agatha’s mass before meals

May the Virgin Martyr Saint Agatha implore Your compassion for us, O Lord, we pray, for she found favor with You by the courage of her martyrdom and the merit of her chastity. Through our Lord Jesus Christ, Your Son, Who lives and reigns with You in the unity of the Holy Spirit, God, for ever and ever.

Bake Minne di Sant’Agata

For the filling and decoration:

• 1 1/4 cups (10 1/2 ounces or 300 grams) fresh ricotta (sheep milk, preferably)
• 1 1/4 cups (160 grams) confectioners’ sugar, divided
• 1 1/2 ounces (40 grams) dark chocolate, chopped finely (or chips)
• 1 ounce (30 grams) candied citron or orange, chopped finely
• 1 egg white (use the one leftover from making the dough)
• 1 tablespoon lemon juice
• 6 candied cherries

For the pastry dough:

• 2 cups (250 grams) flour
• 1/2 cup (100 grams) sugar
• 1/2 cup plus 1 tablespoon (125 grams) cold butter, chopped
• 1 whole egg (60-gram egg or U.S. large size eggs)
• 1 egg yolk (save the white for the glaze)

Directions

Combine the ricotta with 1/4 cup (35 grams) of confectioners’ sugar and whisk until smooth. Add the chopped chocolate and candied fruit. Cover and let rest in the fridge for about 1 hour.

Prepare the pastry dough by combining the flour and sugar. Add the butter and process in a food processor or rub together with fingers until the mixture is crumbly and the butter is distributed evenly through the mixture. Add the egg and yolk (saving the white for the glaze) and continue mixing until you have a smooth, solid and not sticky or crumbly dough. Let rest for 30 minutes in the fridge.

Preheat the oven to 375° F (180° C) . Roll out the dough on a well-floured surface until thin (about 1/10 inch or 2 to 3 millimeters at most). Fill a 6 half-sphere Silicone mold tray with a piece of pastry and trim evenly so it fills the sphere perfectly. Fill with the ricotta mixture right to the top, smooth over, then cover with a circle-cut out of pastry. Push down along the edges to seal the pastry (if you want to, you can brush some of the spare egg white or even a bit of water around the bottom of the circle of pastry before pressing down to help seal). Continue with the rest of the mixture and dough.

Bake for 20 to 25 minutes, or until the pastry is cooked evenly and is golden.

Let the pastries cool in their mold. When cool enough to handle, carefully remove them from the mold and place on a cake rack to let them finish cooling. In the meantime, whip the leftover egg white to fluffy, soft peaks. When the pastries are completely cool, make the glaze by combining the rest of the confectioners’ sugar with the lemon juice and enough of the egg white (about 2 tablespoons—but do it bit by bit) to create a very smooth, opaque icing that runs off the spoon like pancake batter.

Place the pastries on a cake rack set over a tray or a chopping board. Ice the pastries by pouring a spoonful of icing at a time over the top (let it run down on its own; if some areas aren’t covered, help it along by spooning another bit of icing from the top). Allow the icing to set, then top with a candied cherry.

(From www.emikodavies.com)

Read from a homily on Saint Agatha by Saint Methodius of Sicily, bishop

My fellow Christians, our annual celebration of a martyr’s feast has brought us together. She achieved renown in the early Church for her noble victory; she is well known now as well, for she continues to triumph through her divine miracles, which occur daily and continue to bring glory to her name.

She is indeed a virgin, for she was born of the divine Word, God’s only Son, who also experienced death for our sake. John, a master of God’s word, speaks of this: “He gave the power to become children of God to everyone who received him.”

The woman who invites us to this banquet is both a wife and virgin. To use the analogy of Paul, she is the bride who has been betrothed to one husband, Christ. A true virgin, she wore the glow of pure conscience and the crimson of the Lamb’s blood for her cosmetics. Again and again she meditated on the death of her eager lover. For her, Christ’s death was recent, his blood was still moist. Her robe is the mark of her faithful witness to Christ. It bears the indelible marks of his crimson blood and the shining threads of her eloquence. She offers to all who come after her these treasures of her eloquent confession.

Agatha, the name of our saint, means “good.” She was truly good, for she lived as a child of God. She was also given as the gift of God, the source of all goodness to her bridegroom, Christ, and to us. For she grants us a share in her goodness.

What can give greater good than the Sovereign Good? Whom could anyone find more worthy of celebration with hymns of praise than Agatha?

Agatha, her goodness coincides with her name and way of life. She won a good name by her noble deeds, and by her name she points to the nobility of those deeds. Agatha, her mere name wins all men over to her company. She teaches them by her example to hasten with her to the true Good. God alone.

Pray the novena to St. Agatha

To finish on the eve of the feast (February 4th), begin on January 27th.

O glorious St Agatha, who remained faithful to Our Lord even unto death, intercede for me as thou dost rejoice in the reward of thy virtues.

Cast a glance of pity on me and grant my petition, if such be the will of God.

Make my troubles into thine own.

Plead for the grace yearned for ardently, and for a blessing that may strengthen me during life, so to assist me/her to lead a faithful life, so that, one day, I may join you in eternity to behold the Source of Eternal Joy. Amen.

Say one Our Father, one Hail Mary, and one Glory be