Attend Mass
The feast of the Our Lady of Mt. Carmel is celebrated on the same day in both the old calendar and new calendar.
If you would like to attend a traditional Mass for the feast, find a Traditional Latin Mass near you (click here to explore).
Ask a priest to enroll you in the brown Scapular of Our Lady of Mt. Carmel
From the excellent website sistersofcarmel.com:
History
In the year 1251, in the town of Aylesford in England, Our Lady appeared to St. Simon Stock, a Carmelite. She handed him a brown woolen scapular and said, “This shall be a privilege for you and all Carmelites, that anyone dying in this habit shall not suffer eternal fire.” In time, the Church extended this magnificent privilege to all the laity who are willing to be invested in the Brown Scapular of the Carmelites and who perpetually wear it.
Devotion
True devotion to the Blessed Virgin Mary consists in three things: VENERATION, CONFIDENCE AND LOVE. By simply wearing the Scapular, we can tell her every moment of the day that we venerate her, love her and trust in her protection.
The Scapular Is a Silent Prayer
As Our Lord taught us to say the Our Father, Our Blessed Mother taught us the value of the scapular. When we use it as a prayer, Our Lady draws us to the Sacred Heart of Her Divine Son. It is good, therefore, to hold the scapular in the hand. A prayer offered while holding the Scapular is as perfect as a prayer can be. It is especially in time of temptation that we need the powerful intercession of God’s Mother. The evil spirit is utterly powerless when the wearer of a scapular faces temptation, calling upon the Holy Virgin in this silent devotion. “If you had recommended yourself to me, you would not have run into such danger,” was Our Lady’s gentle reproach to Blessed Alan de la Roche, one of her devoted servants.
Enrollment in the Confraternity
To be eligible for the scapular promise, one must be enrolled in the Brown Scapular Confraternity. This is a simple ceremony which can be performed by any priest (see below). The members of the Confraternity have the added benefit of sharing in all the spiritual benefits of the Carmelite Order.
According to a statement made by the Carmelite Fathers at the National Scapular Center, every priest now has the right to invest the faithful in the Brown Scapular and to substitute the rosary in lieu of the Little Office (see below).
The scapular must be 100% wool without plastic casing and should not be pinned or affixed to clothing. It is worn over the head, under one’s clothes, with one square of wool hanging on the chest and the other on the back. Pictures are not necessary.
The Sabbatine Privilege
The Blessed Virgin of Mount Carmel has promised to save those who wear the scapular from the fires of hell; She will also shorten their stay in purgatory if they should pass from this world still owing some debt of punishment.
This promise is found in a Bull of Pope John XXII. The Blessed Virgin appeared to him and, speaking of those who wear the Brown Scapular, said, “I, the Mother of Grace, shall descend on the Saturday after their death and whomsoever I shall find in purgatory I shall free so that I may lead them to the holy mountain of life everlasting.”
The Blessed Virgin assigned certain conditions which must be fulfilled:
- Wear the Brown Scapular continuously.
- Observe chastity according to one’s state in life (married/single).
- Recite daily the Little Office of the Blessed Virgin OR Observe the fasts of the Church together with abstaining from meat on Wednesdays and Saturdays OR With permission of a priest, say five decades of Our Lady’s Most Holy Rosary OR With permission of a priest, substitute some other good work.
Pope Benedict XV, the celebrated World War I Pontiff, granted 500 days indulgence for devoutly kissing your scapular.
The Morning Offering
O my God, in union with the Immaculate Heart of Mary (here kiss the scapular as a sign of your consecration), I offer Thee the Precious Blood of Jesus from all the altars throughout the world, joining with It the offering of my every thought, word and action of this day. O my Jesus, I desire today to gain every indulgence and merit I can, and I offer them, together with myself, to Mary Immaculate, that she may best apply them to the interests of Thy most Sacred Heart. Precious Blood of Jesus, save us! Immaculate Heart of Mary, pray for us! Sacred Heart of Jesus, have mercy on us!
The Popes and the Brown Scapular
Pope Leo XIII: “The Carmelite Scapular’s nobility of origin, its extraordinary spread among Christian peoples for many centuries, the spiritualizing effects produced by it and the outstanding miracles worked in virtue of it render the Scapular of Carmel commendable to a wondrous degree.”
Pope Pius XI: “In consideration of the munificent goodness of the heavenly Mother towards her children, it surely ought to be sufficient merely to exhort those who belong to the Scapular Confraternity to persevere in the holy exercises which have been prescribed for the gaining of the indulgences to which they are entitled.”
Pope Pius XII: “All Carmelites, whether they live in the cloisters of the First or Second Orders or are members of the Third Order or of the Confraternities, belong to the same family of our Most Blessed Mother and are attached to it by a special bond of love. May they all see in this keepsake of the Virgin herself a mirror of humility and purity; may they read in the very simplicity of the Garment a concise lesson in modesty and simplicity; above all, may they behold in this same Garment, which they wear day and night, the eloquent expressive symbol of their prayers for divine assistance.”
Pope John XXIII: He spoke “of the Mother of God who is honored in this Church of Our Lady of Mount Carmel. Devotion to her becomes a necessity; towards Our Lady of Mount Carmel we are drawn with a most tender, yet irresistible, attraction.”
Pope Paul VI, speaking of Marian devotions, especially of the Scapular, says “Let the faithful hold in high esteem the practices and devotions to the Blessed Virgin approved by the teaching authority of the Church. It is Our conviction that the Rosary of Mary and the Scapular of Carmel are among these recommended practices. The Scapular is a practice of piety, which by its very simplicity is suited to everyone.”
Read The Scapular of Our Lady of Mount Carmel: Catechesis and Ritual
This handy guidebook explains catechetical and liturgical elements concerning the Brown Scapular of Our Lady of Mount Carmel.
Catechetical Elements
- Letter and Pastoral comments on the Brown Scapular of O.L. of Mount Carmel by the five North American Provincials.
- The official statement of the Brown Scapular of O.L. of Mt. Carmel issued by the Generals of both the Carmelites of the Ancient Observance (O. Carm.) and the Discalced Carmelites (O.C.D.).
- The approved English text of the “Rite of Blessing of and Enrolment in the Scapular of the Blessed Virgin Mary of Mount Carmel” as issued and confirmed by the Congregation for Divine Worship and for the Discipline of the Sacraments, November 29, 1996. Prot. 2243/96L.
- The Message of John Paul II to the Carmelite Family (2001), on the Brown Scapular.
Liturgical Elements
- Rite for the Blessing of and Enrollment in the Scapular.
- Alternative Rite for the Blessing and Enrollment in the Scapular.
- The Word of God (eleven Scriptural texts as options).
Read Pope St. John Paul II’s Scapular of Carmel, A Treasure for the Church
From vatican.va:
To the Most Reverend Fathers
Joseph Chalmers
Prior General of the Order of Brothers of the Blessed Virgin Mary of Mount Carmel (O.Carm.) and Camilo Maccise
Superior General of the Order of Discalced Brothers of the Blessed Virgin Mary of Mount Carmel (O.C.D.)
1. The providential event of grace, which the Jubilee Year has been for the Church, prompts her to look with trust and hope to the journey we have just begun in the new millennium. “At the beginning of this new century”, I wrote in the Apostolic Letter Novo millennio ineunte, “our steps must quicken…. On this journey we are accompanied by the Blessed Virgin Mary, to whom … I entrusted the third millennium” (n. 58).
I therefore learned with deep joy that the two branches of the Order of Carmel, the ancient and the reformed, intend to express their filial love for their Patroness by dedicating the year 2001 to her, invoked as the Flower of Carmel, Mother and Guide on the way of holiness. In this regard, I cannot fail to stress a happy coincidence: the celebration of this Marian year for the whole of Carmel is taking place, according to a venerable tradition of the Order itself, on the 750th anniversary of the bestowal of the Scapular. This celebration is therefore a marvellous occasion for the entire Carmelite Family to deepen not only its Marian spirituality, but to live it more and more in the light of the place which the Virgin Mother of God and of mankind holds in the mystery of Christ and the Church, and therefore to follow her who is the “Star of Evangelization” (cf. Novo millennio ineunte, n. 58).
2. In their journey towards the “mountain of God, Christ the Lord” (Roman Missal, Opening Prayer of the Mass in honour of Our Lady of Mount Carmel, 16 July), the various generations of Carmel, from the beginning until today, have sought to model their lives on Mary’s example.
In Carmel therefore and in every soul moved by tender affection for the Blessed Virgin and Mother, there has thrived a contemplation of her, who from the beginning knew how to open herself to hearing God’s Word and to obeying his will (Lk 2: 19, 51). For Mary, taught and formed by the Spirit (cf. Lk 2: 44-50), was able by faith to understand her own history (cf. Lk 1: 46-55) and, docile to the divine promptings, “advanced in her pilgrimage of faith, and faithfully persevered in her union with her Son unto the cross, where she stood, in keeping with the divine plan (cf. Jn 19: 25), enduring with her Only-begotten Son the intensity of his suffering and associating herself with his sacrifice in her mother’s heart” (Lumen gentium, n. 58).
3. Contemplation of the Virgin presents her to us as a loving Mother who sees her Son growing up in Nazareth (cf. Lk 2: 40, 52), follows him on the roads of Palestine, helps him at the wedding at Cana (cf. Jn 2: 5) and, at the foot of the Cross, becomes the Mother associated with his offering and given to all people when Jesus himself entrusts her to his beloved disciple (cf. Jn 19: 26). As Mother of the Church, the Blessed Virgin is one with the disciples in “constant prayer” (Acts 1: 14); as the new Woman who anticipates in herself what will one day come to pass for us all in the full enjoyment of Trinitarian life, she is taken up into heaven from where she spreads the protective mantle of her mercy over her children on their pilgrimage to the holy mountain of glory.
Such a contemplative attitude of mind and heart prompts admiration for the Virgin’s experience of faith and love; she already lives in herself all that every believer desires and hopes to attain in the mystery of Christ and the Church (cf. Sacrosanctum Concilium, n. 103; Lumen gentium, n. 53).
Therefore, Carmelites have chosen Mary as their Patroness and spiritual Mother and always keep before the eyes of their heart the Most Pure Virgin who guides everyone to the perfect knowledge and imitation of Christ.
Thus an intimacy of spiritual relations has blossomed, leading to an ever increasing communion with Christ and Mary. For the members of the Carmelite Family, Mary, the Virgin Mother of God and mankind, is not only a model to imitate but also the sweet presence of a Mother and Sister in whom to confide. St Teresa of Jesus rightly urged her sisters: “Imitate Our Lady and consider how great she must be and what a good thing it is that we have her for our Patroness” (Interior Castle, III, 1, 3).
4. This intense Marian life, which is expressed in trusting prayer, enthusiastic praise and diligent imitation, enables us to understand how the most genuine form of devotion to the Blessed Virgin, expressed by the humble sign of the Scapular, is consecration to her Immaculate Heart (cf. Pius XII, Letter Neminem profecto latet [11 February 1950: AAS 42, 1950, pp. 390-391]; Dogmatic Constitution on the Church Lumen gentium, n. 67). In this way, the heart grows in communion and familiarity with the Blessed Virgin, “as a new way of living for God and of continuing here on earth the love of Jesus the Son for his Mother Mary” (cf. Angelus Address, in Insegnamenti XI/3, 1988, p. 173). Thus, as the blessed Carmelite martyr Titus Brandsma expressed it, we are put in profound harmony with Mary the Theotokos and become, like her, transmitters of divine life: “The Lord also sends his angel to us … we too must accept God in our hearts, carry him in our hearts, nourish him and make him grow in us so that he is born of us and lives with us as the God-with-us, Emmanuel” (From the report of Bl. Titus Brandsma to the Mariological Congress of Tongerloo, August 1936).
Over time this rich Marian heritage of Carmel has become, through the spread of the Holy Scapular devotion, a treasure for the whole Church. By its simplicity, its anthropological value and its relationship to Mary’s role in regard to the Church and humanity, this devotion was so deeply and widely accepted by the People of God that it came to be expressed in the memorial of 16 July on the liturgical calendar of the universal Church.
5. The sign of the Scapular points to an effective synthesis of Marian spirituality, which nourishes the devotion of believers and makes them sensitive to the Virgin Mother’s loving presence in their lives. The Scapular is essentially a “habit”. Those who receive it are associated more or less closely with the Order of Carmel and dedicate themselves to the service of Our Lady for the good of the whole Church (cf. “Formula of Enrolment in the Scapular”, in the Rite of Blessing of and Enrolment in the Scapular, approved by the Congregation for Divine Worship and the Discipline of the Sacraments, 5 January 1996). Those who wear the Scapular are thus brought into the land of Carmel, so that they may “eat its fruits and its good things” (cf. Jer 2: 7), and experience the loving and motherly presence of Mary in their daily commitment to be clothed in Jesus Christ and to manifest him in their life for the good of the Church and the whole of humanity (cf. “Formula of Enrolment in the Scapular”, cit.).
Therefore two truths are evoked by the sign of the Scapular: on the one hand, the constant protection of the Blessed Virgin, not only on life’s journey, but also at the moment of passing into the fullness of eternal glory; on the other, the awareness that devotion to her cannot be limited to prayers and tributes in her honour on certain occasions, but must become a “habit”, that is, a permanent orientation of one’s own Christian conduct, woven of prayer and interior life, through frequent reception of the sacraments and the concrete practice of the spiritual and corporal works of mercy. In this way the Scapular becomes a sign of the “covenant” and reciprocal communion between Mary and the faithful: indeed, it concretely translates the gift of his Mother, which Jesus gave on the Cross to John and, through him, to all of us, and the entrustment of the beloved Apostle and of us to her, who became our spiritual Mother.
6. A splendid example of this Marian spirituality, which inwardly moulds individuals and conforms them to Christ, the firstborn of many brethren, is the witness to holiness and wisdom given by so many Carmelite saints, all of whom grew up in the shadow and under the protection of their Mother.
I too have worn the Scapular of Carmel over my heart for a long time! Out of my love for our common heavenly Mother, whose protection I constantly experience, I hope that this Marian year will help all the men and women religious of Carmel and the devout faithful who venerate her with filial affection to grow in her love and to radiate to the world the presence of this Woman of silence and prayer, invoked as Mother of Mercy, Mother of Hope and Grace.
With these wishes, I gladly impart my Apostolic Blessing to all the friars, nuns, sisters and lay people of the Carmelite Family, who work so hard to spread among the people of God true devotion to Mary, Star of the Sea and Flower of Carmel!
From the Vatican, 25 March 2001.
Complete consecration to the blessed Virgin Mary
Marian consecration is the act of entrusting one’s body, soul, possessions, works, and entire life to the protection, guidance, and intercession of Our Lady.
We highly recommend St. Louis de Montfort’s illuminative book “True Devotion to Mary” as your guide. Be sure to start your reading for the consecration 33 days in advance of the feast day so that you will be ready to perform the act of final consecration on the feast!